St. Mary’s Church appears to have been built in the original manorial settlement that became Nonington proper and it is likely that a chapel had been founded there during the ownership of Oesewalum by at least two abbesses of the Benedictine Abbeys of Minster on the Isle of Thanet and Southminster at Lyminge from the late eighth century onwards, namely Selethryth and Cwoenthryth respectively. Both abbey churches were named after St. Mary the Virgin, the same saint to whom the present Nonington church is dedicated.
The abbesses ownership of Oesewalum is almost certainly the origin of Nonington or Nonnington which evolved over the centuries from Nunningitun, recorded circa 1070, which itself evolved from Nunn-ingtūn. This name for the settlement at Oesewalum would have come from the Old English “nunne”; which itself derived from the Ecclesiastical Latin “nonne”, and “ingtūn”; the nuns farm, village or estate. The prevailing widespread current opinion amongst place name scholars is that “ing” is a singular suffix which, when paired with “tūn”, meaning a farm, village or estate, had an associative function, i.e. “called after”, which in this case is the nuns of the two abbeys.
This use of “ingtūn” as a suffix also appears to date the naming of the settlement at Oesewalum to the late eighth or early ninth centuries as early credible examples of “ingtūn” seem only to begin to appear in Mercia or its West Midlands territories in the second half of the eighth century and do not appear in charter descriptions of estates in Kent until in the late 780’s, around the time that Mercia consolidated its control over the previously independent Kingdom of Kent. This is also the period in which Oesewalum belonged to the abbesses Selethryth and Cwoenthryth.
The manor of Oesewalum would have been administered on behalf of the abbess by a manorial steward and his house would have been the focal point of the settlement and possibly eventually became the site of the chapel that became St. Mary’s Church.
Oesewalum came into the personal possession of Wulfred, Archbishop of Canterbury, in 825 to 827 and when he bequeathed all his property to Werhard the Priest, his kinsman, he stated that when Werhard died he should in turn bequeath the inherited property to Christ Church Priory and also continue to on with the charitable bequests that Wulfred had established. In his will drawn up in the 830’s Werhard made the following provisions regarding Oesewalum, written therein as Oesuualun:
“To five paupers at Harrow (Middlesex), five at Otford (Kent), two at Graveney (Kent), seven at Oesuualun ( in Nonington, Kent) and six in the city of Canterbury (Kent) let enough to eat be given each day as is convenient and over the year let each pauper be given twenty-six pence for clothing”
(The original Latin text was “Apud Hergan .v. pauperes; apud Otteford .v.; apud Cliue .ii.; apud Grauenea .ii.; apud Oesuualun .vii.; in ciuitate Dorobernia .vi. Unicuique detur cotidie ad manducandum quod conuenienter sit satis et per annum cuique pauperi ad uestitum .xxvi. denarii”).
In order to distribute “enough to eat be given each day as is convenient” to the seven paupers at Oesewalum /Oesuualun the food must have either been brought in from Christchurch Priory or one of its other estates on a regular basis, although not necessarily daily, or there must have been a local source of supply.
Werhard’s will records Oesewalum [Oesuualun] as extending to 10 hides and the revenue Werhard derived from the holding would therefore have been more than able to adequately provide the specified bounty. A hide was the nominal amount of land required to keep a family for a year and was used for taxation. In East Kent a hide would probably have measured some one hundred to one hundred and twenty modern acres, depending on the quality of the land. The daily ration would have to be distributed and the most logical place to distribute this would be the manorial steward’s house, either by the steward or another servant of Christchurch. As it was an ecclesiastical manor this may then have led to a small chapel being established which by the 1070’s had become the origin of the present St. Mary’s Church.
However, it is more likely that any chapel at “Nunningtūn” pre-dated either Wulfred’s or Christ Church’s possession of the estate, with it having been founded during the ownership of Oesewalum from the late eighth century by the Benedictine Abbeys of Minster on the Isle of Thanet and Southminster at Lyminge as both abbey churches were named after St. Mary the Virgin, the same saint as the present Nonington church.
This church is next to an ancient road which linked the abbey at Minster on the Isle of Thanet with the abbey at Lyminge. The first Minster Abbey was built on the site of a church dedicated to St. Mary’s, and opposite to the minster across the now silted up Wantsum Channel was St. Mary the Virgin on Strand Street in Sandwich’s, the town’s oldest church and the site of a lost convent. From Sandwich the road went on through the settlements of Eastry, Nonington, Elham, and Lyminge, all of whose churches are dedicated to St. Mary the Virgin. Lyminge church was jointly dedicated to St. Mary and St. Ethelburgha, founder of the abbey there. This ancient road was of some importance into the early twentieth century, the section of road from Nonington to Lyminge and beyond was included in plans to evacuate the inhabitants of Nonington in the event of a German invasion of England during the early part of the First World War, some eleven hundred years later.
A list of mother churches and their subsidiary churches made for Archbishop Lanfranc of Canterbury soon after his ordination in 1070 records “Nunningitun” as being a subsidiary church, in effect a chapel, “Ad Wingeham”.
This chapel became a church in its own right when the parish of Nonington was formed by Archbishop John Peckam: “On August 2nd 1282 Archbishop John Peckham founded the College of Wingham, a college of secular canons consisting of a provost and six canons, divided into four parishes as follows: Wingham; Esse (Ash); Godwyneston (Goodnestone) with the hamlets of Bonnington, Offington (Uffington in Goodnestone parish), Rolling, Newenham, underdone together with parts of Tuicham (Twitham, near Staple) and Chileden (Chillenden) and, lastly, the church of Nonington with the chapel of Wymelingewelde (Womenswold) and the hamlets of Rittlynge (Ratling), Freydeville (Fredville, almost certainly what was usually referred to as Holt Street), Hesol (Easole), Suthnonington (South Nonington, the hamlet around the church), Hakeholt (Ackholt), Catehampton (Kittington), Attedane (Oxenden, later Oxney ?), Wolshethe (Woollege, now part of Womenswold parish), and Vike (Wick, also now part of Womenswold) ‘some of which have been fixed in well-proportioned parts, which vicars are so far held without hindrance’.
On June 7th 1290 King Edward I gave his consent to the formation of the College. The six canonries were: Bonnington, Chilton, Pedding, Ratling, Twitham, and Wymlingswold (Womenswold), “so named after the places of their endowment”.
(From ‘The Chronicles of Wingham’ by Arthur Hussey).
Church visitation, 1294.
(From: Arch Cant. Vol 32, p 169. Visitation rolls of 1294).
“Nonyntone. The chaplain holdeth the Altarage and the fruits to farm, causes the tithes to be collected and manages everything. A year has elapsed since the wife of Robert Holestrete died. The chaplain has much land and busies himself much in secular affairs. There is no resident rector nor is anything known concerning any ordination (of a vicarage).As regard matrimonial causes the Provost investigates those that are to be wound up in the appointed manner.
Visitations are made in the church of Nonington, ect. By Thomas the Chaplain of the Church, and Ralph atte Bery, John Borfys, Robt. Acholt and Sampson atte Napiltone.
The missal is incomplete (insufficiens) as it was last year, and the church has not been repaired. Wherefore the parishioners are to be summoned to shew cause why they should not be compelled to pay the penalty, and they are again enjoined to repair the said defects under pain of 40s.
Also they lack a Matyrology, a manual and frontal for the alters in the nave of the church.
The nuns of St. Sepulchre, Canterbury, take tithes in the parish, by what right is unknown.
The abott and convent of St Alban’s take certain tythes, by what right is unknown, and they sold the same that year at one time and in gross (simul et in summa).
Thomas, the chaplain, holdeth the Altarage and all the fruits to farm.
The rectors do no alms in the parish.
John of Canterbury, chaplain, celebrating in the said parish hath no books and he is suspected of not saying matins and his service because he is a wandering fellow (vagabubdus). Nor is he careful to keep a record of his service (servicium suum recordando)”.
Archbishop Wareham’s visitation of 1511 recorded:
“CHAPEL OF NONYNGTON. The parishioners of Nonyngton exhibited a bill, stating that persons having lands and tenements within the said parish, refuse to share the burden of repairing the church with the inhabitants. Item, that some withdraw legacies bequeathed to the church, as in the bill.
The chaplain and parishioners say that the canons of the college withdraw £4 of annual pension belonging to the said chaplain.”.
The chaplain in 1511 was Sir Roger Tolus or Tolns; the wardens were Richard Roger and Nicholas Andrew; whilst the leading parishioners were shown as John Boys, Robert Austyn, Stephen Deyll and Symon Quylter.
“CHAPEL OF WYMONDLYNGWELD. The parishioners presented a bill against John Nethersall and Thomas Snoth, of Birham, stating that he withdrew the goods of the church, as appears by the bill”.
The chaplain in 1511 was John Cargill, the wardens were John Gorham and Thomas Best, whilst the leading parishioners were shown as William Goost and William Aden.
“Nonnington:- Lieth about the middle of the East part of the County, about five miles (towards the southwest) distant from Sandwich, in the Bailiwick of Eastry, Lath of St. Augustine, East Division of the County, and division of Justices to that Lath. Part thereof in the Hundred of Eastry, and the residue in the Hundred of Wingham. The liberties of the late Archbishop of Canterbury and St. Augustine claim there, and the liberty of the late Dean of Canterbury claimeth over so much thereof as is within the Mannour of Eastry. It was all in the Deanery of Bridge and Diocess of Canterbury.
“The Church standeth in the Hundred of Wingham, was called St. Maries, and was antiently a Chappel to Wingham, But in the year 1282 (upon dividing of Wingham into foure Parishes) this was one of them”.
(A Topographie or Survey of the County of Kent. With some Chronological, Historicall, and other matters touching the same: And the several Parishes and Places therein. By Richard Kilburne of Hawkhurst, Esquire. Published in 1659).
“THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanery of Bridge.
The church, which is dedicated to St. Mary, consists of two isles and two chancels, having a tower steeple at the north corner at the west end, in which are three bells. In the south isle are the figures of a man between his two wives, traced on the stone, and inscription for John Hamon and Margaret and Mary his wives, obt. 1526. A memorial for Wm. Hammond, obt. 1717. In the south or high chancel, against the wall, a brass plate for Alicia, daughter and heir of William Sympson, esq. once marshal of Calais, and Catherine Gemecot, wife to Francis Wilford, obt. 1581. A stone, and inscription in brass, for John Cooke, vicar, obt. March 7, 1528. Several memorials for the Hammonds. In the north chancel, now made use of as a school, a memorial for Edward Boys, esq. obt. 1597. A monument for Mary, daughter of Edward Boys, and wife of J. Hole, obt.— Several memorials for Trotter and Wood. A monument for Sir John Mennes. In the windows of this church were formerly several shields of arms, long since destroyed; and the figure of a knight, kneeling on his surcoat, the arms of Boys, of Bonnington, and opposite to him the figure of a woman kneeling, and on her coat the arms of Roper. Another like figure of a knight, and on his surcoat the arms of Ratling, being Gules, a lion rampant or, an orle of Spears heads argent.
The church of Nonington was antiently a chapel of ease to that of Wingham, and was on the foundation of the college there by archbishop Peckham, in 1286, separated from it, and made a distinct parish of itself, (fn. 9) and then given to the college, and becoming thus appropriated to the college, continued with it till its suppression in king Edward VI.’s reign, when this parsonage appropriate, with the advowson of the vicarage or curacy of it, came into the hands of the crown, where it did not remain long, for in the year 1558, queen Mary granted it, among others, to the archbishop, but the rectory or parsonage appropriate, with the chapel of Wimlingswold appendant, continued in the crown till queen Elizabeth, in her 3d year, granted it in exchange, to the archbishop, when it was valued at thirty-three pounds, reprises to the curate 13l. 6s. 8d. At which rent it has continued to be leased out ever since, and it now, with the patronage of the curacy, remains parcel of the possessions of the see of Canterbury. William Hammond, esq. is the present lessee of the parsonage.
At the time this church was appropriated to the college of Wingham, a vicarage was endowed in it, which, after the suppression of the college, came to be esteemed as a perpetual curacy. It is not valued in the king’s books. The antient stipend paid to the curate as above, was, in 1660, augmented by archbishop Juxon with the addition of twenty pounds, but by the addition of Mr. Boys’s legacy of the small tithes in this parish and Wimlingswold, mentioned below, it is now, with that chapel, of the yearly certified value of 71l. 6s. 8d. In 1588 here were two hundred and thirty-five communicants.
Edward Boys, esq. of Nonington, by his will in 1596, gave towards the maintenance of a minister, being licenced and preaching every other Sunday at farthest at Nonington, yearly, for ever, all the profits of the small-tithes of Nonington and Wemingewell, (excepting those of the lands in his occupation, and the oblations and obventions due out of them, and the tithes of wood of all the lands and farms he had, or his heirs should have, within the parish) the said minister paying to him and his heirs the yearly sum of 40s”.
(The History and Topographical Survey of Kent, volume IX, by William Hasted, published in 1800).
“This edifice possesses monuments of the Hammond’s, the Boy’s, the Trotter’s and the Wood’s. In the window’s were formerly shields of armorial bearings in stained glass, &c. long since destroyed. This structure formerly ranked a chapel of ease to the church of Wingham; and, on the foundation of the college by Archbishop Peckham, separated from the same, and constituted a distinct parish then vested in that institution, and so remained till the suppression. By Queen Mary, in 1558, it was granted to the archbishop; but the rectory, with the chapel in Wimlingswold, continued vested in the crown till the 3d of Elizabeth, when it was granted in exchange to the primate of Canterbury, being valued at £33; reprises to the curate £13-6-8; at which rental it has continued to be leased, and remains part of the possessions of that see.
When this church was appropriated to the college of Wingham, a vicarage was endowed in the same, which, on the suppression of the college, was esteemed a perpetual curacy. It is not valued in the king’s books. The ancient stipend paid to the curate was in 1600 augmented by Archbishop Juxon, with an additional £20; but, by the addition of a legacy, bequeathed by Mr. Boys, of the small tithes in this parish and Wimlingswold, it became, with the chapel, of the annual value of £71-6-8. In 1588 there were 235 communicants in this parish”.
( The County of Kent by W.H.Ireland,volume 1, published in 1829).
“The living is a perpetual curacy, with that of Womenswould annexed; patron and appropriator, the Archbishop of Canterbury: the appropriate tithes have been commuted for £600, the perpetual curate’s for £250, and those of an impropriator for £170. The church is principally in the early English style”.
(A Topographical Dictionary of England, by Samuel Lewis, 1848).